Mutah is considered permissible in the Shia faith. It is completely rejected by the mainstream Muslims (i.e. the Ahlus Sunnah wal Jama’ah). The Shia Ayatollahs slander the Prophet by arguing that he encouraged Mutah, whereas the Ahlus Sunnah valiantly rejects such blasphemy and adamantly holds that the Prophet categorically forbade Mutah.
Shi’ism not only allows Mutah but actively encourages it. Naturally, many Shia apologetics have a hard time accounting for this; oftentimes, the Shia laity themselves (especially the women) are in denial as to their own beliefs. The fact is that Shi’ism not only allows Mutah, but it actively encourages it and even forbids anyone from saying that Mutah is wrong. According to Shi’ism, the more Mutah a man engages in, the more reward he supposedly gets. Any person who does not believe in Mutah is considered to be a Kaafir (disbeliever) by the Shia Ulema. There is no debate on this amongst the Shia Ulema, and there is Ijma (consensus) amongst them on the Kufr of denying Mutah.
Al-Kafi is one of the four Shia books of Hadith; of the four, it is considered the most authoratative and authentic. We read one such Sahih Hadith, in which the Imam says:
“One who engages in Mutah once in his lifetime reaches the status of Imam Al-Hussain. One who engages in it twice becomes equal in status to Imam Al-Hasan. The one who performs it three times reaches the position of Imam Ali. And he who practices it four times acquires the level and position of the Prophet Muhammad.”(Furoo al-Kafi)
This is pure blasphemy to say that all a man has to do to get to the level and position of the Prophet is to have Mutah with four women. To say that a man who engages in prostitution can in any way, shape, or form be compared to the Prophet is heresy.
Here are some more Shia Hadith from Al-Kafi (narrated in al-Kulaini, Furoo al-Kafi, Volume 2, p.196):
1. Abaan Ibn Tulugh related that he said to Imam Jafar as-Sadiq, “Often during my travels I come across a very beautiful woman and I am not sure if she has a husband or if she is an adultress or if she is one of dubious character.” The Imam responded, “Why should you worry about all of these things? Your duty is to believe what she says, and if she says that she has no husband then you should engage in Mutah with her.” (Al-Kafi)
2. Zanaarah said, “I asked the Imam: ‘with how many girls can one do Mutah with?’ He replied, ‘with as many as you like; they are like hired girls.’” (Al-Kafi)
3. “If a man contracts Mutah once in his lifetime, Allah will grant him paradise.” (Al-Kafi)
4. “If a man does Mutah, he is saved from shirk.” (Al-Kafi)
Let us examine another Shia Hadith on the matter of Mutah:
Imam al-Sadiq (as) said: “The one who does not believe in our return [Al-Raj’ah] and does not consider our Mutah to be Halal is not from us.” (al-Bihar, al-Majlisi, v53, p92, Hadith #101)
Imam as-Sadiq (as) said: “He who believes in seven things is regarded as a believer: the disavowal of idols and tyrants, the declaration of the divine leadership of the Imams, the belief of Rajaa, legality of Mutah, the illegality of the flesh of eel, and the illegality of passing the wet hands over the slippers (during the ritual ablutions).” (Narrated by Ali bin Ahmed bin Abdullah who narrated to us from his father from his grandfather from Ahmed bin Abi Abdullah al-Barqi from his father from Amr bin Shemr from Abdullah)
These are very peculiar beliefs indeed. How is it that Mutah is considered commendable in Shi’ism? Mutah is nothing other than prostitution. To believe that Mutah is permissible is to negate all the Islamic exhortations in regards to chastity, sexual modesty, and righteousness. Furthermore, it is complete blasphemy against our Prophet to say that he encouraged prostitution. Mutah is Zinnah (fornication); it is immoral and reprehensible.
Article Written By: Ibn al-Hashimi, www.ahlelbayt.com